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Applause as Pope Francis visits Rome synagogue

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Pope Francis visits the main synagogue in Rome on Sunday, 17 January. Also seated (right) is Rabbi Riccardo Di Segni, the chief rabbi of Rome.  Photo: CNS/Paul Haring
Pope Francis visits the main synagogue in Rome on Sunday, 17 January. Also seated (right) is Rabbi Riccardo Di Segni, the chief rabbi of Rome. Photo: CNS/Paul Haring

While the Catholic Church affirms that salvation comes through Jesus, it also recognises that God is faithful and has not revoked his covenant with the Jewish people, Pope Francis said.

Interrupted repeatedly by applause at Rome’s main synagogue on 17 January, the pope said the Church “recognises the irrevocability of the Old Covenant and the constant and faithful love of God for Israel”.

The statement, which he had already made in his 2013 exhortation, The Joy of the Gospel, was repeated in a recent document by the Pontifical Commission for Religious

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Relations with the Jews. The document reaffirmed Pope Benedict XVI’s teaching that the Church “neither conducts nor supports” any institutional missionary initiative directed towards Jews.

While frigid winter temperatures finally arrived in Rome, Pope Francis received the warmest of welcomes at the synagogue.

The visit featured an exchange of standing ovations. Members of the Jewish community greeted the pope on their feet applauding and bid him farewell the same way; he stood and applauded with the congregation when honour was paid to the handful of survivors of the Nazi Holocaust who were present.

“Their sufferings, anguish and tears must never be forgotten,” the pope said. “And the past must be a lesson to us for the present and the future. The Shoah (Holocaust) teaches us that maximum vigilance is always needed in order to intervene quickly in defence of human dignity and peace.”

Pope Francis was the third pope to visit the Rome synagogue and Rabbi Riccardo Di Segni, the chief rabbi of Rome, said that in Jewish tradition “an act repeated three times becomes ‘chazaqa,’ a fixed tradition”.

The pope, the rabbi, the president of the Rome Jewish community and the president of the Union of Italian Jewish Communities all recalled the visits of St John Paul II in 1986 and of Pope Benedict XVI in 2010. And they all spoke of the “new era” in Catholic-Jewish relations that began with the Second Vatican Council and its declaration Nostra Aetate on relations with non-Christian religions.

But continued violence in the Middle East and the spectre of terrorism also were on the hearts and minds of all the speakers.

“Conflicts, wars, violence and injustice open profound wounds in humanity and call us to reinforce our commitment to peace and justice,” the pope said.

“The violence of man against man is in contradiction with every religion worthy of the name and, particularly, with the three monotheistic religions” of Judaism, Christianity and Islam.

Human life is a sacred gift of God, he said. “God is the God of life and always wants to promote and defend it; and we, created in his image and likeness, are obliged to do the same.”

Catholics and Jews must pray intensely that God would help bring peace, reconciliation, forgiveness and life to the Holy Land, Middle East and all places where conflict and terrorism sow death and destruction, he said.

Interreligious dialogue must be based on a recognition that all people are children of the same God, who calls them to praise him and to work together for the good of all.

However, he said, the relationship between Christians and Jews is unique because of Christianity’s Jewish roots. “Therefore, Christians and Jews must see themselves as brothers and sisters united by the same God and by a rich, common spiritual heritage.”

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