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Sydney
14 March 2004

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Waverley’s water babes

Pill move ‘mistake’: Cardinal

Pope honours asylum seeker advocate

Media ‘distorted sex abuse crisis’

Photos show kids in poverty, isolation

Catholic women’s forum

Pregnant pause: Sneak preview of a baby with the face of an angel

Push for more Latin studies

Bishop Doody’s pyx restored to diocese

Bishops on Rome ad limina visit

Bridal expo preview to aid research unit

Judging a Daniel

Editorial: Shamrock shore

Letters: Judge on merits

Conversation: Stacie Orrico, faith-filled alternative to ‘sex-and-songs’ package - Teenage pop sensation is proud to say she’s a Christian

Getting on the right track

Now I think I hear voices in the biscuit barrel ...

Project Compassion: Mending Mendi

Search for deeper meaning

Lay apologetics group explains elements of faith with Christ the Teacher

St Patrick’s Day: Where the shamrock meets the wattle ...

Different times remembered

Roll call of the Irish connection

Hurley and burly on the playing field

Where the girls are

Review: Passion downside - ‘cruelty, inaccuracy, anti-semitism’

My tears didn’t stop

Review: Passion to the point of the absurd

Maronites celebrate

Rector named to succeed Bishop Belo

‘Footslogger’ gives voice to Bible ...

Ready to save a life








 

Review: Passion downside - ‘cruelty, inaccuracy, anti-semitism’

Simon of Cyrene (Jarreth Merz) helps Jesus (Jim Caviezel) carry his cross in a scene from The Passion of The Christ, a film by Mel Gibson. Photos by Philippe Antonello

Reviewed by Jan Epstein

After months of cleverly orchestrated controversy, Mel Gibson’s The Passion of the Christ has arrived in cinemas here and elsewhere. But what will audiences make of the film, which is not only coloured throughout by anti-semitism, but wallows in unrelenting violence and almost sado-masochistic cruelty?

True, we all see things reflected through our own personal values and cultural perspectives. But to this reviewer it seems very odd that a film dealing with a sentinel historical event about love, sacrifice, and redemption – for Christians ‘the greatest story ever told’ – can become in Gibson’s hands so profoundly bleak, unremittingly punitive, and joyless.

Gibson’s The Passion is about Jesus’ sufferings in the last 12 hours of his life, before his crucifixion and resurrection. The film begins in the Garden at Gethsemane, where Jesus (Jim Caviezel) waits for Judas’ betrayal to bear fruit, in the form of Jewish soldiers who come to arrest him in the name of Caiphas, the Jewish high priest.

These early scenes are cinematically successful, in particular the depiction of Satan (Rosalinda Celantano) as a slinking androgyne, the masculine poetry of Caleb Deschanel’s photography, and the successful use of the historical languages Aramaic and Latin (which are both interesting to listen to and easily read in English subtitles).

But like the snake that Satan sets lose in the Garden (which Jesus crushes with his heel), when Jesus is taken back within the walls of Jerusalem to be tried for blasphemy in the Sanhedrin’s illegally constituted ‘kangaroo court’, The Passion’s artistic, theological and intellectual credibility become irretrievably compromised.

Jan Epstein is an associate of the Australian Catholic Film Office and the senior film reviewer for The Australian Jewish News.

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