Sydney
2 March 2003

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Food for lots of thought

Pope calls for peace fast on Ash Wednesday

Café bid to curb violence

Supper guests share their stories with archbishop

Sex-change marriage challenge

Archbishop's plea for asylum seekers

Changing the guard at Vinnies

Why East Timor refugees should be allowed to stay

Seminars on Theology of the Body

Project Compassion 2003 - Lenten campaign to break the 'chains of slavery'

Aid work in Kiribati wins Bill a 'thank you' from Govt

Christian ideals can 'guide us to share'

Australian Marist takes over as Cardinal Newman diaries editor

Editorial: Saint of the surgery?

Letters: Beat of a different drum?

Conversation: Fr John Flader, adult education director and Opus Dei priest - Teaching adults more about Catholic faith

A writer puts things in perspective

Right or wrong, it's a matter of ethics

Three in one: A parish with something for everyone

600 million children living in poverty

Bishops stage rally for Hunter jobs

Poet gives credit to Mary MacKillop

New home, chaplain and a youth ministry team

Mass, flags set celebrations in train


 

A writer puts things in perspective


By Tom Sheridan


Many of you won't see these words for as much as a week after they're written. That's a writer's challenge - keeping things topical and trying to get the right perspective.

I was reminded of this the other day, reading about Alberta Martin, who lives way down south in Enterprise, Alabama.

Alberta is the last link we have to America's greatest tragedy, surpassing all we struggle through today - the Civil War.

She is the widow of William Jasper Martin, a Confederate soldier who fought the Bluecoats from Alabama to Richmond.

He was 81 when they were married in 1927. She was 21. And in January, when the Union's last surviving widow died, Alberta, 96, became the final living string reaching back into history.

We Americans, with lives moving at light-speed, are often too content to leave history in the history books.

We are poorer for that.

The philosopher George Santayana said it best: "Those who cannot remember the past are condemned to repeat it."

In other words, to know who we are, it's vital to know who we've been.

When I am foolish enough to forget history - or let myself forget that current events are rooted in past events (Desert Storm, World Wars I and II, the Crusades, Alexander the Great and epic biblical battles) - I remember my grandfather.

He was born before autos and died as we headed to the moon. In between, he helped perfect the telephone systems we still use today.

The Church, it's said - sometimes respectfully, often snidely - "thinks in centuries and plans for eternity".

That's a perspective that rankles conservatives and liberals alike; one because movement seems too slow and the other because there is movement at all.

What does all this have to do with our national consciousness being assaulted by the Columbia shuttle tragedy, a shattered economy, a major terrorism alert and by eagerness for war by many?

That long view, that perspective, is perhaps why the Church has been so strong in its opposition to war, except as an absolute last resort.

It's a perspective that is weakened, however, as faith loses value in everyday society.

Evil gains when faith loses the power to battle it.

Yet, that's a very human thing. When we're under attack we want something physical to fight back with.

Prayers don't seem to cut it; we want to throw stones or spears ... or missiles. Even in Jesus' day, people missed the connection to faith, misunderstood the role of a messiah.

They wanted a military saviour to rescue them from the Romans.

But faith - our faith, at least - isn't supposed to wave a sword.

And that's where faith clashes with current events, and current culture.

The Church preaches peace in the face of war, insists there must be another way.

Our nation's rush toward conflict drowns out that voice; you have to listen closely to hear it over the clatter of marching men and machines of war.

But it's there, proclaiming love against hate; courage over fear; peace rather than violence. Because that's the Good News.

Tomorrow, next week and perhaps beyond, the economy will still be in tatters. We're still going to have a terrorism alert, our leaders will still foolishly be seeking war - and, despite prayers and protests and pleas, even from the Pope, will likely get it.

The only perspective I can offer is that, in the long run - perhaps the very long run - God will triumph over evil.

That's why they call it the Good News.

Tom Sheridan is Editor of The Catholic New World, newspaper of the Archdiocese of Chicago.