Sydney
21 October 2001

Archbishop Pell on heaven, hell

Oceania journey too taxing: Pope to stay home

Health care ‘equity’ call

What if we were asylum seekers?

Buy a candle and help stamp out torture

Billboard says it all

Charities unite in call for focus on jobs

Special day of prayer and peace

Bishop Satterthwaite retires after 30 years

Disadvantaged are treated like refugees, says Vinnies president

Grey power wants ‘a fair go’

Fostering harmony with Jews

Youth prays for America

Group urges a just vote, not just a vote

Greenacre church attacked

Decade for a Culture of Peace

From a mission to Maitland

Editorial: Educating all children

Letters: Religious education

Conversation: ‘Loitering with intent’ in the service of God - Fr Alan Hilliard, migrant chaplain to the Irish community of Sydney

Reflection: An opportunity to engage faith

Rome Synod: Decentralisation holds Synod stage

Education: Tax credits would allow parents to choose schools

Marist College Pagewood an ‘educational landmark’

Inspirations: A fertile, vibrant church in Ethiopia

21 Oct 01

Reflection: An opportunity to engage faith

By Andrew Murray SM



An act of faith is a choice to assent to things that we know neither through perception and experience nor through demonstration and argument. In our religious context, we give such assent both to things that could never be seen or demonstrated and to things that are beyond demonstration for any one of us because of lack of ability or of opportunity to study in a certain way. What we call the Christian faith is confident trust in God on the basis of the life and teaching of Jesus Christ.

The closing decades of the last millennium were a time in which people in our society and culture became less and less inclined to make acts of faith that implied the acceptance of Christian faith. It was most evident in the disinclination of many people to act in ways consistent with strongly held religious beliefs. Many explanations might be given for this phenomenon, and it is unlikely that anyone yet understands it fully, but I would like to explore one explanation.

These decades were decades of great certainty about what we could see and about what science could secure for us. Television brought images of events around the world, often in real time, so that we could work out what was going on at the same time as, or even on occasion ahead of, the commentary. Science and technology seemed capable of answering all our inquiries and of solving all our problems. We expected, for instance, that medicine would cure all our pains and discomforts. We were used to economies that for the most part ran smoothly. The disruptions of war or famine were hardly remembered.

All of this changed when the towers of the World Trade Centre came crashing to the ground. They were meant to be able to sustain the impact of an airliner, yet they turned to little more than dust. Aeroplanes on scheduled routes became potential bombs. The institutions of state security were left speechless. We have yet to learn the full implications of this event.

What I want to suggest is that we have a moment when the certainties of seeing and reasoning are shaken. It is a moment that could lead to profound nihilism, but it is also a moment when a search for understanding might lead to preparedness to act in faith. In this there is a challenge to religion to present its beliefs in ways that are meaningful to those who are searching.

The Catholic Church, has like everybody else, been caught on the hop. A measure of our health will be the speed with which we can adjust to the issues that now face the world. Our faith has much to say, but agendas of the days prior to September 11 are now obsolete. The opportunity of the moment is also the challenge to engage faith thoughtfully with a world that is significantly changed.

Fr Murray teaches philosophy at the Catholic Institute of Sydney.