Sydney
28 January 2001

Australia 2001, more selfish but sometimes very generous: Cardinal Clancy’s Australia Day Message

Australia Day special: Into a second century

Cardinal – Envoy for World Day of the Sick

Pope John Paul II appoints record number of cardinals

Honours List – let us know

Final vows for Sydney man at Wagga

Grants for PND helpline

Life after Jubilee: the mission continues

Editorial: Witnessing to Christ

Letters: Did you know Fr Dunlea?

And justice for all: John Boersig, director, Newcastle Legal Centre

Thoughts on the baptism of Jesus

Health care on a shoestring in India

Cosgrove pays homage to Alma Mater

Bringing Ned Kelly to life

Under the oak tree: Act One

2001 – International Year of Volunteers

28 Jan 01

Under the oak tree: Act One

By Br F Regis Hickey

Last week we spoke of the Mass (Eucharist) as a sacred drama. It is a drama in three acts. The first act is the Readings, when we listen to the inspired word of God. Act One of the Mass could also be called Listening, for the word is proclaimed in the hearing of all those present.

This first part of the Mass is modelled on the gatherings in the Jewish synagogues. There the readings were and are from the Old Testament. In our Christian gatherings the readings are from both Old and New Testaments, pride of place being given to the Gospels.

Listening is like fishing. You may or may not catch something significant. The important thing is to be ready. Listening requires that we give our full attention to what is being said. Often, in spite of ourselves, our minds go off on a tangent.

The first reading is taken from either the Old Testament or the New. It is not always easy to relate to, because of its historical setting, but the constant theme is the call to trust in God, who is loving, loyal and caring. We understand what it means to be a member of God’s family as we listen, in the company of our fellow Christians, to the first reading.

The reading is followed by a psalm. This should be sung, though it seldom is. When we sing, as St Augustine observed, we pray twice over because singing adds the gifts of the heart to those of the head. Just as we have ministers of the Eucharist, so we should have a pool of people ready to lead the singing of the psalm (and of the Alleluia verse at its conclusion).

The high point of the readings is the Gospel. It is proclaimed by the priest while the people stand, to show their respect. The simple story or lesson – for the Gospels are full of simple stories and lessons – brings home to us the power and mission of Christ in his earthly life.

As you listen to the readings, you should try to absorb their spirit rather than increase your knowledge. Sometimes a word or a sentence may be particularly meaningful to you because the word of God is, as Hebrews tells us, a two edged sword, penetrating to the marrow, capable of moving our hearts and leading us to great things.
Sometimes the priest gives a reflection on the readings. His aim is not to display his learning but to share his faith.

Act One of the Mass deepens our faith, preparing us for the sacred action to follow.